So here’s something
weird: why did Míriel and Pharazôn marry so late? They were 138 and
137 (respectively) at their marriage, however Palantír was 82 when
Míriel was born and Gimilkhâd 74 when Pharazôn was born, which
meant they would have been married when they were no later than 81 or
73 (again respectively).
Looking at
the line of kings from when they changed to having names in Adûnaic,
none of those kings’ first children were born to a king over 100:
Adûnakhôr was 89 when his eldest son was born, Zimrathôn 78,
Sakalthôr 84, and Gimilzôr 75. They all certainly would have been
married by then, so their age at marriage would probably be in their
late 60s to late 70s.
And yet both Míriel
and Pharazôn went unmarried for twice as long. This is particularly
strange considering their expected lifespan: Sakalthôr, Gimilzôr,
and Palantír all died in their early 200s, and Gimilkhâd was 199 at
his death, so Míriel and Pharazôn probably only had another 80
years of life at most when they finally married/were forced to marry.
Míriel’s case in
particular is strange. You could posit that Pharazôn wanted to
postpone his marriage because he planned to marry Míriel and take
over the kingship, as did happen (though it would probably would have
been Gimilkhâd’s idea originally). But Míriel should have married
earlier, for both political and dynastic reasons. Even if she and
Palantír (and Inzilbêth) were worried about a Vanimelde
situation, it’s hard to believe that particular risk would outweigh the benefits. It’s possible that Palantír’s father Gimilzôr
forbade Míriel’s marriage to a suitable candidate during his lifetime, but that shouldn’t
have affected what Míriel did once her father took the throne. And
frankly, Pharazôn not marrying made Míriel’s political future even
more at risk. Perhaps Míriel had a childless first marriage and
was a widow when Pharazôn forced her to marry, but I rather think
that would be mentioned?
Anyways, there was
probably some really interesting politicking going on in Gimilzôr
and Palantír’s courts, and that’s the only conclusion I feel able to draw from this.
Why thank you kindly! THERE IS STILL TIME TO CHANGE YOUR MIND
I actually don’t think of Barad-dûr so much as the various Temples of Freedom for ziggurat architecture?
Barad-dûr in its first incarnation I want to be an imposing, well-defended palace (later reconstructions becoming more and more fortress-like) where the god-king/Zîgur of the greater kingdom of Mordor and its satrapies might admit supplicants and hold court.
The Temples of Freedom would have the stair structures leading up to an altar room containing a gold idol of Melkor and a brazier for making burnt and blood offerings. There, a high-priestess would officiate and communicate whatever message was supposedly sent to her from the Giver of Freedom (who dwells in the Void but could be persuaded to inhabit his statues), predicting good or ill fortunes depending on whether the sacrifice was well received.
–In actuality, High-Priestesses in each major temple share a direct connection with the Zîgur (much like the ringwraiths), and report to him what sorts of offerings are made, what confessions are given, what prayers are made and what miracles people are in the market for; that sort of thing. In return they can tailor their “prophecies” and gifts of insight from “Melkor” to suit the daily political needs of the empire.
The lower floors would house other sects of priestesses, whose duties include both Cult of Melkor activities and the inherited functions absorbed from the resident religions of Harad, Khan, and Nurn; these might include planning the calendar year, astronomy, astrology, harvest and weather prediction, population management, marriages, funerals, birth ceremonies, communing with the dead, ghost and demon management, moderate-to-severe exorcisms, as well as organizing religious festivals and public sacrifices. Priestesses are powerful and respected officials who work in close accord with the Zîgur and are effectively a branch of government.
Typically in the regions of Mordor and Harad, the “blood sacrifice” is little more than a ritual prick of the finger for most things, or a slaughtered animal, or sometimes dedicating the execution of a criminal to the Temple if you’re REALLY trying to make a good impression– However, after Sauron’s removal to Numenor, the Temples of Freedom in Numenorian-held cities began to adopt the huge, excessive sanguinary displays of the capital (Sauron aggressively upped the blood-orgy game in Numenor with the intent to destabilize and terrify the populace in a way that he would never do on his home turf). This led to a schism between Numenorian Melkor-worship and Haradrim Melkor-worship, where Numenorian temples changed to accommodate mass public worship and ceremonies led by a high-priest rather than a priestess, who addressed a large congregation and led them in unified prayer and increasing numbers of ritual executions throughout the year. Numenorian style Temples of Freedom therefore abandoned the ziggurat format and adopted buildings closer in style to cathedrals or theaters, while traditional Haradrim Temples retained the step-structure and monastic orders of priestesses, even in the absence of the Zîgur in Mordor.
Thank you for coming to my presentation; if you have any que–OOH OOH WAIT I GOT ONE:
Okay so, a Numenorian supplicant walks into Mordor and he asks a priestess “Where’s the ziggurat?” and she says: “I dunno, I haven’t seen him since Year of the Sun 3261 S.A.!”
Friend your Balkan rage is so #Valid and I just want you to know I love and support all Mordors, let there be peace and many crossovers between our short, angry nations.
*whispers* please share your griffins they’re my favorite griffins i will trade you… *looks in pockets* six eagle-headed dudes and a lamassu
Laron lebym glemrin mi-dhû Ach he lara erui lhyss pen gobaeth din He revia min na-berin mîn Idh-refn ithilui calar i-ngeil sen togar nin na-edraith Darthennin im iornir ar-phâd Harthol hiro ioer dedhrennin pith egor iórin lind Olant ho anim sui pedo “Noro ion, sen dartha ennas le”
Boiatha aud emabo nin o-chin Únad polennir haran benn egor meneg Ainan i-dhryss dad min-Haradwaith Mabathon lû garo in-naid ú-agorim
i-Chŷ braig nallar mi-fuin Sui galar pinîdh iestyl an-ngovennas ereb Iston san boe anim caro i-dîr Sui thand sui Orossílol eria Uilossui or-Serengeti Ceston im nesto i-nûr Gruithannen o-sen nad san olennin
Boiatha aud emabo nin o-chin Únad polennir haran benn egor meneg Ainan i-dhryss dad min-Haradwaith Mabathon lû garo in-naid ú-agorim
Noro ion, he dartha ennas le
Boiatha aud emabo nin o-chin Únad polennir haran benn egor meneg Ainan i-dhryss dad mi-Haradwaith Ainan i-dhryss dad mi-Haradwaith Ainan i-dhryss dad mi-Haradwaith Ainan i-dhryss dad mi-Haradwaith Ainan i-dhryss dad mi-Haradwaith Mabathon lû garo in-naid ú-agorim
Medieval Europe c.950-1300 AD to scale with Middle-Earth TA 3018. The angle of Europe’s map was adjusted to place Pelargir on a longitude with Troy and to account for longitude. Here Corsica lies neatly in Belfalas, the Kingdom of Sicily in South Ithilien, Harondor, Nurn, and Near Harad; Ireland between the Lhûn and the Sea, and Britain Arthedain and Cardolan.
Hey I remember this
HEY THIS IS NEAT and tracks with a lot of the landscape descriptions in the trilogy.
this does make it seem like jrrt was just like “lol fuck spain tho”
Oh Hell yeah! I love him for his human faults that’s personally relatable more than heroic characters some times and I think he was quite charismatic to able to have the power to lead a huge army to fight some crazy immortal guy from time of legends.
“She is acquainted with grief, and mourns for every wound that Arda has suffered in the marring of Melkor. So great was her sorrow, as the music unfolded, that her song turned to lamentation long before its end, and the sound of mourning was woven into the themes of the World before it began.”