allalpha:

Fëanor’s obsession with preserving his mother’s name reads pretty easily to me as stemming from his need to be in control of his mother’s legacy, and, consequentially, how he himself is perceived. 

Míriel’s death and refusal to be reembodied, and Finwë’s subsequent remarriage, were highly publicized events in Valinor when they really ought to have been private – both because Finwë is king and his family life is always exposed to the public gaze, and because the situation with Míriel, Finwë, and Indis is completely unprecedented. No one has ever died or been remarried in Valinor, and the societal rules about this are so strict that the Valar feel the need to debate whether this is even permissible. As such, the situation must have been highly controversial among the Noldor – in the text, it’s presented as though Fëanor is the only one to object to his father marrying Indis, but in reality there must have been many supporters of Míriel who saw the marriage as an insult to their first queen.

On the flip side, there ought to have been a fair amount of people who placed the blame for the situation on Míriel. A society in which there was no death wouldn’t be very well equipped to deal with suicidality, and there must have been a fair amount of sentiment floating around claiming that Míriel was selfish, or weak, or an unfit mother and wife. But mentions of Míriel grew more and more taboo as the time passed. The concept of death in paradise makes people uncomfortable, and most people were content to smooth the situation over by pretending that Míriel had never existed – or that if she had, she was a brief stain on the king’s life, a rather embarrassing detail, like a mad wife in the attic.

So Fëanor grows up in a society in which the circumstances of his mother’s death – a source of significant trauma to him – are considered public property, and open to whisperings and speculations. On top of that, he grows up in a mixed household with children from two marriages – a complicated enough set-up in our world, and even more so in a society in which this kind of familial structure is completely unheard of. He understandably perceives his father and Indis raising a nuclear family as a denial of his mother’s existence of significance. And he knows that his mother died because his birth drained her of her energy and will to live, and feels a massive amount of guilt because of it. He fiercely dedicates himself to being the best he can be because he feels that the onus on is on him to make his mother’s death meaningful. 

So his fixation on Míriel’s name might seem silly or fanatical or pedantic on the surface, and to a degree it is – it’s a very tiny detail to fixate on. But it’s representative of the larger social context of how his mother has been treated. By insisting that she be referred to by her preferred name, Fëanor is, on a micro level, trying to grant his mother the agency and self-determination that public opinion has denied her. And he wants to forcefully remind people of his mother’s existence and her importance to his own identity.

curufinwefeanaro:

Five six quotes of Tolkien’s poetic beauty that represent Fëanor for the better or the worse.

  1. “We have sworn, and not lightly. This oath we will keep. We are threatened with many evils, and treason not least; but one thing is not said: that we shall suffer from cowardice, from cravens or the fear of cravens. Therefore I say that we will go on, and this doom I add: the deeds that we shall do shall be the matter of song until the last days of Arda.”
  2. “See, half-brother! This is sharper than thy tongue. Try but once more to usurp my place and the love of my father, and maybe it will rid the Noldor of one who seeks to be the master of thralls.”
  3. “Shall we mourn here deedless for ever, a shadowfolk, mist-haunting, dropping vain tears in the thankless sea? Or shall we return to our home? In Cuiviénen sweet ran the waters under unclouded stars, and wide lands lay about, where a free people might walk. There they lie still and await us who in our folly forsook them. Come away! Let the cowards keep this city!”
  4. “But if any will come with me, I say to them: Is sorrow foreboded to you? But in Aman we have seen it. In Aman we have come through bliss to woe. The other now we will try: through sorrow to find joy; or freedom, at the least.”
  5. “You renounce your friendship, even in the hour of our need. Yet you were glad indeed to receive our aid when you came at last to these shores, fainthearted loiterers, and wellnigh emptyhanded. In huts on the beaches would yon be dwelling still, had not the Noldor carved out your haven and toiled upon your walls.”
  6. “None and none! What I have left behind I count now no loss; needless baggage on the road it has proved. Let those that cursed my name, curse me still, and whine their way back to the cages of the Valar! Let the ships burn!”

TAGGED BY: @makerbound thanks for giving me this chance to show off the Silm a little. Now I’m crying.

TAGGING: @theeternalsun, @servethefuckingbeam, @elcnath, @hexenbrenner, @doegred, @shieldarmed, @misbehavingmaiar, @thesxmmersword, y’all tbh

dakkun39:

終わざりし物語を読んだ後に描き始めたんですが、ガラドリエルの衣装でストップ放置で未完のままボツに。
長い旅の間、ガラや他の女性達がどういう格好をしていたのか全く想像出来ないんですよね。
動き易いズボン、もしくはその他?やっぱりドレス?ヘルカラクセもドレス?結構着替え持ってきた?等々考えて結局分からん!で終わるという。
映画観るとドレスと裸足でどこにでも行きそうだけどなぁ。

GALADRIEL IS SO ANGRY X’D ❤

zlukaka replied to your post “The mistletoe hangs above Formenos’ gates. It is also made of jade and…”

Feanor only has one expression. Or at least that’s what Melkor must believe, cause I bet he never saw him make any different one. XDDD Glorious.

That is a A BASE AND FOUL LIE!  I have seen Prince Fëanor display a plethora of facial positions!  Observe! :

Expression 1:

image

Expression 2:

image

You see? His features are exceedingly eloquent!

He’s just… a man with a countenance of few words. 

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